In ancient times, a bonfire was a fire candle that was enveloped in bamboo. Now it has evolved into an open fire or a firewood burning in the field: a campfire ignites.
“ç¯â€ means a tripod made up of three or four bamboo rafts, that is, bamboo rafts are tied together at the upper end, and the lower ends of the bamboo rafts are spread outward. The kettle or pot can be hung in the middle, and a bunch of dead branches and leaves can be lit on the ground below. Eat and drink while cooking.
Therefore, "Breakout" is one of the camps in the field accompanied by triangular bamboo racks of fire, the Southern Song poet Lu You has a "dark window to sleep from nothing, bonfire stove to try tea" elegant.
With the changes of the times, humans have become more aware of the concept of environmental protection. Many urban hotels, bars, natural museums, tourist inns, etc. have gradually adopted electric fire pits and electronic fire pits instead of solid wood burning bonfire scenes.
Even with a higher level of 3D simulation 3D flame fireplace, with fire and smoke, the simulation can be achieved by using a real 3D electric fireplace to achieve smoke-free, dust-free, PM2.5-free environmental protection and energy-saving effects.
There are also places where a fireplace-style electronic firebasin is used to increase the festive atmosphere across the brazier during the wedding. Its symbolism is to avoid evil and to change the evil to be blessed. This symbolizes the longevity and prosperity of the people.
Every year on June 18th is the traditional festival of ethnic groups in Oroqen, the Bonfire Festival. On this day, Oroqen people must light a fire, sing and dance, and celebrate their national holiday.
The Oroqen people are mainly distributed in Oroqen Autonomous Banner, Zhalantun City, Molitawa Flag, Arong Banner in the northeastern Inner Mongolia Autonomous Region, Tahe, Huma, Xunke, Jiayin County and Heihe City in Heilongjiang Province. The term "Olunchun" has two meanings: "people using reindeer" and "people on the mountain." The Oroqen ethnic group has its own language, general Chinese language, shamanism, and worship of natural objects.
Oroqen people have a long history of worshipping fire gods. They think that fire has a deterrent effect. The ceremonial clothing is baked on fire, and it is thought that it has become clean. On the 23rd of the twelfth lunar month, there was the custom of sending the Fire God to heaven. In the morning of the Spring Festival, sacrifices will be made to the Vulcan. When the offerings are made, they will pray for the bonfires. When the New Year's guests come to New Year, they must worship the Vulcan.
Oroqen people have a series of strict taboos on fire: Do not splash water, throw dirt, spitting, or use sharp objects such as knives and sticks to sway in the fire to avoid angering and injuring Vulcan.
When they ignite the bonfire, the branches and sticks must be laid flat. It is forbidden to put them in random. When using the burned wood, do not use firewood that may explode Mars, so as not to hurt the eyes of Vulcan. Whenever people relocate, they must not use water to extinguish the fire. The fire must be moved from one zone to another.
The ancestors of Oroqen and the fire have laid down a bond of indifference. They hunted in deep mountains and old forests all year round. In the struggle with nature, because of the fire, they survived and thrived from generation to generation. Therefore, they have special feelings toward the fire and are incomparably close to the fire.
At the evening of the bonfire, the raging fire lit up the vast forests and cut the silence around them. The Oroqen people hand in hand, surrounded by the fire, singing and dancing. In front of the Xian Xian Dong, a stone hut in the old Xian Pi Hui, a pile of bonfires glowed in the evening with golden lights. The modern string of festive lights flashed glamorous brilliance. The intense festive atmosphere soaked the entire forest and looked at the leaping. In the bonfire, Oroqen people seem to have returned to the past. They can sing to represent them in love with a bright and hot new life.
“ç¯â€ means a tripod made up of three or four bamboo rafts, that is, bamboo rafts are tied together at the upper end, and the lower ends of the bamboo rafts are spread outward. The kettle or pot can be hung in the middle, and a bunch of dead branches and leaves can be lit on the ground below. Eat and drink while cooking.
Therefore, "Breakout" is one of the camps in the field accompanied by triangular bamboo racks of fire, the Southern Song poet Lu You has a "dark window to sleep from nothing, bonfire stove to try tea" elegant.
With the changes of the times, humans have become more aware of the concept of environmental protection. Many urban hotels, bars, natural museums, tourist inns, etc. have gradually adopted electric fire pits and electronic fire pits instead of solid wood burning bonfire scenes.
Even with a higher level of 3D simulation 3D flame fireplace, with fire and smoke, the simulation can be achieved by using a real 3D electric fireplace to achieve smoke-free, dust-free, PM2.5-free environmental protection and energy-saving effects.
There are also places where a fireplace-style electronic firebasin is used to increase the festive atmosphere across the brazier during the wedding. Its symbolism is to avoid evil and to change the evil to be blessed. This symbolizes the longevity and prosperity of the people.
Every year on June 18th is the traditional festival of ethnic groups in Oroqen, the Bonfire Festival. On this day, Oroqen people must light a fire, sing and dance, and celebrate their national holiday.
The Oroqen people are mainly distributed in Oroqen Autonomous Banner, Zhalantun City, Molitawa Flag, Arong Banner in the northeastern Inner Mongolia Autonomous Region, Tahe, Huma, Xunke, Jiayin County and Heihe City in Heilongjiang Province. The term "Olunchun" has two meanings: "people using reindeer" and "people on the mountain." The Oroqen ethnic group has its own language, general Chinese language, shamanism, and worship of natural objects.
Oroqen people have a long history of worshipping fire gods. They think that fire has a deterrent effect. The ceremonial clothing is baked on fire, and it is thought that it has become clean. On the 23rd of the twelfth lunar month, there was the custom of sending the Fire God to heaven. In the morning of the Spring Festival, sacrifices will be made to the Vulcan. When the offerings are made, they will pray for the bonfires. When the New Year's guests come to New Year, they must worship the Vulcan.
Oroqen people have a series of strict taboos on fire: Do not splash water, throw dirt, spitting, or use sharp objects such as knives and sticks to sway in the fire to avoid angering and injuring Vulcan.
When they ignite the bonfire, the branches and sticks must be laid flat. It is forbidden to put them in random. When using the burned wood, do not use firewood that may explode Mars, so as not to hurt the eyes of Vulcan. Whenever people relocate, they must not use water to extinguish the fire. The fire must be moved from one zone to another.
The ancestors of Oroqen and the fire have laid down a bond of indifference. They hunted in deep mountains and old forests all year round. In the struggle with nature, because of the fire, they survived and thrived from generation to generation. Therefore, they have special feelings toward the fire and are incomparably close to the fire.
At the evening of the bonfire, the raging fire lit up the vast forests and cut the silence around them. The Oroqen people hand in hand, surrounded by the fire, singing and dancing. In front of the Xian Xian Dong, a stone hut in the old Xian Pi Hui, a pile of bonfires glowed in the evening with golden lights. The modern string of festive lights flashed glamorous brilliance. The intense festive atmosphere soaked the entire forest and looked at the leaping. In the bonfire, Oroqen people seem to have returned to the past. They can sing to represent them in love with a bright and hot new life.
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